Discover the Enchanting Bali Lhakhang: A Hidden Gem in Haa

Tucked away along the road that leads to Haa Dzongkhag Court, a captivating secret awaits those who seek it—the mesmerizing Bali Lhakhang.

Within the unassuming walls of this lhakhang lies a treasure trove of cultural history that has united the community of Bali for countless generations.

As village elders reminisce about the past, they find themselves unable to pinpoint the exact origins of this sacred place. However, a captivating legend has been passed down through the ages, recounting the tale of Bali Lhakhang’s creation—a story that commences with the fateful visit of a herder and his donkey.

According to local beliefs, Bali Lhakhang faces the now-ruined Ralung Monastery, situated in Tibet. The Ralung Monastery, founded in 1180 by Tsangpa Gyare, the visionary behind the Drukpa Lineage in Tibetan Buddhism, held great significance for the people of Bali.

Legend has it that a wise lama from the Ralung Monastery, with his profound spiritual intuition, sensed the auspiciousness of a particular place in Haa. He then dispatched a herder and his faithful donkey on a quest to find this sacred location.

Under the scorching sun, the herder and his loyal companion traversed the lush pasturelands, their tired bodies drenched in sweat. Wiping perspiration from his brow, the herder soon realized that the search for the sacred site would be more challenging than anticipated.

Weeks passed, and the tireless journey continued. Throughout it all, the unwavering donkey stood faithfully by his master’s side, displaying remarkable loyalty. It wasn’t until they arrived beneath the sheltering branches of a majestic cypress tree that the dutiful donkey abruptly halted, fixated on the ground, and began pawing at the earth with its left hoof.

Intrigued by this peculiar behavior, the exhausted herder watched closely. Minutes passed until, finally, the donkey’s hoof struck something concealed beneath the soil. The excavation revealed a drilbu, a sacred bell, buried within the earth.

Overwhelmed by this extraordinary event, the herder sensed that he had stumbled upon the very place his lama had sent him to find. To this day, the broken remnants of that bell can be found within the hallowed walls of the lhakhang, serving as a testament to its remarkable origin.

Nim Chencho, a custodian of the lhakhang, recalls stories passed down by his ancestors, who shared that the lhakhang was constructed by Tibetan craftsmen. “The lhakhang’s architectural design, including the altar, is distinctly Tibetan,” he fondly recollects.

Amazingly, Bali Lhakhang has undergone three renovations, thanks to the support of the local community and generous sponsors, expanding its original structure. Nim Chencho reveals that the original lhakhang could accommodate no more than three individuals at a time.

Upon entering the lhakhang, visitors are greeted by statues of Jowo (Maitreya), the revered local deity Dolay, and a tsen, symbolizing the spiritual significance embedded within these sacred walls. Similar Jowo statues can be found in Jampel and Kichu lhakhangs, as well as Aney Goenpa in Mongar.

In the year 659 AD, the esteemed Tibetan King Songtsen Gambo issued a momentous decree: the construction of 108 statues within a single day. This ambitious undertaking aimed to suppress the influence of a formidable female ogress who sought to hinder the spread of Buddhism.

Among the precious artifacts enshrined within the temple, the revered Jowo Jampa takes center stage. It is widely believed that the Jowo statue housed within Bali Lhakhang is one of the esteemed 108 statues commissioned by the great Tibetan king.

This magnificent statue stands as a testament to the profound devotion and unwavering commitment of those who safeguarded the teachings of Buddhism, ensuring its endurance throughout the ages.

Nim Chencho reveals that beyond the sacred walls lie numerous Guru Nyes, ancient scriptures revered by the community. He shares an intriguing insight into the origin of the name Bali, explaining, “Our ancestors referred to this place as Ba Yue, a dwelling where the teachings of the Gurus prevailed. However, as time passed, the name evolved, and it became known as Bali.”

Regrettably, Nim Chencho expresses concern over the absence of written records documenting the history of the lhakhang and the Guru Nyes. He fears that the younger generation may fail to grasp the profound significance of these cultural treasures. As oral traditions fade away at an alarming pace, he laments, “We are witnessing the erosion of our intangible heritage.”

Today, the responsibility of preserving this sacred site rests with approximately 25 households who wholeheartedly devote themselves to the well-being of the lhakhang.

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